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“I give unto My sheep eternal life and they shall never perish” (John 10).

     “The gift of God is eternal life through Jesus Christ our Lord” (Rom. 6).

“He that followeth Me shall not walk in darkness, but shall have the light of life” (John 8).

     “Christ shall give thee light” (Eph. 5).

“Stand fast therefore in the liberty wherewith Christ hath made us free” (Gal. 5: 1).

     “Ye shall know the truth, and the truth shall make you free” (John 8: 6).

“Life” “Light” and “Liberty” — three most precious gifts, gifts in comparison with which all earthly riches, pleasures and distinctions are but as dust.

The dark atmosphere which enwraps Christendom so obscures the light of divine truth that they really do not know where they are or what they have got. In place of life, light and liberty, they are practically in the shadow of death, in darkness and bondage. They are robbed of those three precious gifts which God, in the fullness and riches of His grace, liberally bestows upon all who believe on the name of His only begotten Son.

“I give unto My sheep eternal life.” My soul-crushing difficulty is to know that I am a sheep of Christ. If only I knew that, I should count myself happy indeed.”

Now this is a mistake. It is beginning at the wrong end. It is putting self and its feelings before Christ and His Word. Most surely, as long as one is doing this, he must be in doubt and darkness. It is utterly impossible to be otherwise. If it is something about myself l am called to feel or believe in order to be saved, then I never can have the settled knowledge or assurance of salvation. I must have something entirely outside and independent of myself, something divinely solid, something eternally stable, some settled and absolute truth, something true in itself apart from all my thoughts and feelings respecting it. In short, I must have God's own revelation to rest upon, or I never can know what abiding peace really is. It is the eternal truth of God, and that alone, which forms the real basis of the soul's peace — a basis which not all the powers of earth and hell, men and demons can ever disturb. It is by believing in Christ, and not by feeling or believing something about myself, that I get eternal life. He that believeth on the Son of God has eternal life.

You are called upon to believe not something about yourself, but something about Christ. “Verily, verily, I say unto you, He that believeth on Me hath everlasting life” (John 6: 47). Do you simply and heartily believe in Jesus? Do you confide in Him? Are you thoroughly satisfied with Him? If so, you have eternal life, and you should from this moment, know it and rejoice in it. Our Lord does not say, “He that feeleth he is one of My sheep shall have eternal life.” Nothing of the kind, nothing like it, nothing approaching to it. “He that believeth on Me.” So also in that well-known passage in John 5. “Verily, verily, I say unto you. He that heareth My word and believeth on Him that sent Me hath everlasting life and shall not come into judgment, but is passed from death unto life.”

Every true believer in Jesus has eternal life, and everyone who does not have eternal life is an unbeliever. So speaks the Word of the living God.

“God hath given to us eternal life, and this life is in His Son.”

“He that followeth Me shall not walk in darkness, but shall have the light of life.” God would not give us life and leave us in the dark. This would not be like Him. He has given us His Son; and believing in Him, we get life. Then following Him, we get light — the light of life. “The darkness is past, and the true light now shineth.” And the proper sphere for the life which we now possess is the light in which we are called and privileged to walk.

The darkness is past, the shadows are gone, the clouds are rolled away, the dim twilight has given place to the full light of life streaming down into our souls and upon our path, enabling us to judge ourselves and our surroundings. We now can judge everything according to the true light that now shines within, upon and around us — shines from the Father, shines in the Son, shines in the power of the Holy Spirit, shines on the page of inspiration.

Finally, it follows of blessed necessity that as we get “life” and “light,” so we get “liberty.” It is all in Christ. He quickens, He enlightens, He emancipates, He is our life, our light, our liberty. “If the Son shall make you free, ye shall be free indeed.” He would not give us life and leave us in the dark. He would not give us life and leave us in bondage or slavery. No, such is not His way. He sets us divinely and eternally free — free from guilt and condemnation, free from the dread of wrath and judgment to come, free from the fear of death, free from the present power of sin and from its future consequences. Please lay hold of these things in simple childlike faith, and join us in a note of fervent praise to the Giver of these “Three precious gifts.”


When the purpose of the heart is true to Christ, true to His name and cause, true to the service of God, the Holy Spirit opens up the precious treasures of divine revelation to the soul, and pours a flood of living light upon the understanding, so that we see the path of service as clear as a sunbeam before us, and we have only got to tread it with a firm step.

 Alice Faye and Ballad

Bragging Rights


Don't interfere with anything in the Constitution.  That must be maintained, for it is the only safeguard of our liberties. And not to Democrats alone do I make this appeal, but to all who love these great and true principles.

Speech at Kalamazoo. Michigan, August 27,1856, Collected Works 1:391

The Standard the Supreme Court took an oath to honor.



The freedom found in a small town affords one to be dead to the world; not merely to certain gross things in the world, but to the world in all its aspects. What then has a dead man to do with the world's politics? As Christians, we are sent into this world even as Jesus was sent into it. What had He to do with the world's politics? He paid tribute; so should we. He obeyed the powers that be; we should do the same. He suffered under this world's powers, and we may be called to the same. Public servants swore an oath to preserve, protect and defend those rights given by God.  

We are instructed to pray for the powers and we are to do so quite irrespective of the nature or character of the power. In fact, when the apostle penned that principle, the imperial scepter was wielded by one of the worst men who ever lived. The Christian is taught to be subject to the powers that be; he is never taught to wield that power, but the very reverse. “Our citizenship is in heaven.” We are only pilgrims and strangers in the world. The cross of our Lord has broken every link between us and this world. The resurrection has introduced us into a new world altogether. In the death of Christ we cleared the shores of the old world. In His resurrection we have landed on the shores of the new. “Ye are dead, and your life is hid with Christ in God.” Therefore, “Set your affection on things above, not on things on the earth” (Col. 3). Oh! to know the formative, sanctifying power of this precious line of truth!


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