The freedom found in a small town affords one to be dead to the world; not merely to certain gross things in the world, but to the world in all its aspects. What then has a dead man to do with the world's politics? As Christians, we are sent into this world even as Jesus was sent into it. What had He to do with the world's politics? He paid tribute; so should we. He obeyed the powers that be; we should do the same. He suffered under this world's powers, and we may be called to the same. Public servants swore an oath to preserve, protect and defend those rights given by God.  

We are instructed to pray for the powers and we are to do so quite irrespective of the nature or character of the power. In fact, when the apostle penned that principle, the imperial scepter was wielded by one of the worst men who ever lived. The Christian is taught to be subject to the powers that be; he is never taught to wield that power, but the very reverse. “Our citizenship is in heaven.” We are only pilgrims and strangers in the world. The cross of our Lord has broken every link between us and this world. The resurrection has introduced us into a new world altogether. In the death of Christ we cleared the shores of the old world. In His resurrection we have landed on the shores of the new. “Ye are dead, and your life is hid with Christ in God.” Therefore, “Set your affection on things above, not on things on the earth” (Col. 3). Oh! to know the formative, sanctifying power of this precious line of truth!

To interfere with the enactments of government is practically to deny our heavenly citizenship. And to attempt to hinder the course of justice is to fly in the face of God's own direct command, “Whoso sheddeth man's blood, by man shall his blood be shed.” Where has this command been repealed? Nowhere. Hence let Christians beware how they attempt to tamper with it, under the influence of natural feeling or sentimentality. We dare not add, of Christian principle, because true Christian principle will ever lead us to bow to the authority of the Word of God, though we cannot exactly understand it or reconcile it with our own feelings.

We consider 2 Corinthians 6: 14-18 a conclusive answer to your question. If that scripture does not govern a man's conscience, reasoning is worse than useless.

“Our citizenship is in heaven.” “Ye are dead, and your life is hid with Christ in God.” What has a dead man to do with politics? The Christian is one who has died in Christ — died to sin, died to the law, died to the world. Hence he has, in God's view of him, no more to do with these things than a man lying dead on the floor. He is alive in Christ — alive to God, alive to all that is spiritual, heavenly, divine. He is in the new creation. His morals, his religion, his politics are all in the new creation — all heavenly, all divine. He is done with the world in spirit and principle. He is in it, to walk as a pilgrim and stranger. He is in it to live as a Christian, as a spiritual, heavenly man. He is not of it to walk as a worldly, carnal, natural man. “If any man be in Christ, he is a new creation.” May we live in the power of these things. Geneva is thwe place you can practice these principles.

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